(Page Update 9/29/25)
Page At-A-Glance
From 2009 to 2025, the concept of "coaching philosophy" follows a clear arc: inheritance (what we took from classic philosophy), interrogation (what institutions and slogans actually do in practice), and integrity (stating assumptions, testing them under pressure, and revising them). This page reframes that journey utilizing the principle of Performance as The Way of PIE (Purpose, Integrity, and Experience) and the LPPC cycle (Development, Performance, Research, Activation), so philosophy becomes a lived system rather than a mere motto.
Inheritance (2009): Modern coaching stands on familiar stones: Socratic dialogue and questioning, Cartesian analysis and method, empiricism (Locke, Hume) with its emphasis on observation and habit, Kantian duty and the ethics of a "good coach," and Deweyan pragmatism and reflective practice. Those threads were the soil in which I grew. They explained why my early years focused on form, mechanics, and rational breakdown; why reflective practice felt natural; and why the question "what counts as good?" never left.
Interrogation (mid-2020s): Field studies and critiques revealed that in many institutions, the "coaching philosophy" serves as a symbolic badge, rather than a practical one. The phrase can legitimize a program without changing how Tuesday looks. That intuition forced me to strip slogans down to bedrock and ask: What do I assume exists here? And what existence actually is. What counts as knowledge? What counts as good?
Integrity (the present task): First, verbalize your ontology (what exists and matters here), your epistemology (what counts as knowledge for you), and your axiology (what counts as good). Then, audit context and power. And finally, test under pressure and revise in public. Within this process, we find that PIE and LPPC do their real work.
June 1968. I stood at a crossroads that defined the rest of my life. I was a promising young athlete, fresh from high school in Sunnyvale, California, with a reputation for speed, balance, and toughness. College football offers were on the table. The path of sports seemed ready for me to walk. But the world outside the stadium looked different. I could not ignore the reality pressing in: a world obsessed with physical power, love driven by emotional imagination, and caught in shallow, idiotic reasoning. I asked a question then that has followed me for decades, shaping every choice, every success, every failure, and every discovery: "What the hell is wrong with this power-crazy, imaginings-of-love, and idiotic-reasoning world of ours?"
This page tells how that question pulled me, step by step, from inherited ideas about coaching toward a more integrated practice—one I could test, refine, and offer as a resource for your own self-research. This page was born in the consciousness of the scholar where language tightens, systems replace slogans, and philosophy becomes usable. The tools I rely on are PIE, LPPC, and the three aspects of existence: matter, motion, and consciousness. That way, the work of coaching stays grounded in bodies and schedules, in rhythms and change, and in meaning and choice.
The shortest path to integrity is performance. Not performance as trophies, but performance as proof; the disciplined willingness to let results, context, and time pressure correct your claims.
PIE is not a banner. It is a working alignment that keeps Purpose, Integrity, and Experience tethered to reality.
Before the scholar emerged, my attention was trained by a steady drumbeat of events that doubled as lessons:
These were ontological and axiological lessons disguised as news. They pushed me beyond statements of value into the structures that actually produce results.
LPPC (Psychology of Lifespan Performance & Perceptual Control) treats development and performance as coupled loops, guided by research and activation, and reiterated in real-world contexts, situations, and circumstances. The LPPC model insists that words like "consistency," "process," or "player-centered" must be grounded in identifiable perceptual levels, with observable feedback and control. That is how language stays honest.
Please Note: Echoing LPPC: The rest of this section follows the four working headings (development, Performance, Research, and Activation):
Development refers to what we are deliberately working on at any stage of our lifespan. Not everything can grow at once, but everything we've been working on remains in our subconscious until it is activated. The scholar's task is to choose, then connect those choices to perceptual control.
Across time, development is not a list; it is a sequence that revisits earlier levels with better coordination. That is how a program's language stops being camouflage and starts directing attention.
While performing under the lights or a clock, the reference perceptions we claim to control for either appear as behavior or they don't. So, the scholar yields to his lab technician side, the one who checks tape, mood, and momentum with the same calmness used to check a drill list.
Performance is not the verdict on a causal self; it is the mirror that keeps language from sliding into fantasy.
Research is not a faculty lounge; it is everyday noticing, disciplined into a habit.
This loop—notice → name → test—makes philosophy an instrument, not a poster.
Activation turns clarified insight into cadence.
Activation is the end of the process by which ideas become predictable, ordinary, and durable. Once they are ordinary, progress begins again at Research for Development. LPPC: The psychology of lifespan performance and perceptual control; the law of self-activation contains the whole thing.
When the scholar emerges, language becomes more precise and systems replace slogans. Purpose stays anchored to the 1968 question. Integrity is maintained by aligning ontology, epistemology, and axiology with reality. And now, with a worldview built on integrity, experience grounds everything in the mysterious hylozoic aspects of notion/energy/will, consciousness, and matter. The existential context of autobiography, shared history, and the cultural zeitgeist attract attention.
Scholarship, in this sense, is not merely academic distance; it is a process of developing by serving mankind, evolution, and unity. It is respect for law, structure, and feedback. It is how philosophy becomes usable.
Coaching becomes a place where all three aspects stand together. In that alignment, integrity is not a moral pose—it is structural coherence.
This site is not about teaching, coaching, or leadership. This research is offered as a resource. If something here steadied your attention, if an idea held up under your own lights, clocks, and constraints, use it. And if it didn't, rerun the loop. That is the work: to take inheritance, move through interrogation, and arrive, if only briefly, at integrity, before the world shifts and the cycle begins anew.
Back To: The Anchor Story: 1968 And Beyond