Awakening to a New Worldview

(Page Update 11/2/25)

In 1968, I stood at a crossroads. On one side was the promise of football stadium lights; on the other, the darker question I could not put down: “What the hell is wrong with this crazy world of ours?” That question became the anchor of my life.

I soon realized the craziness was not only in wars, assassinations, or political scandals. It lived in the worldviews people carried — the invisible operating systems shaping what they believed was real, valuable, or possible. My own worldview, once bound by sports, school, and community pride, cracked open under the weight of televised wars, marches for justice, and a year later, the moon landing, was just a footnote: Why do we need to do that?

Development: Awakening to Worldview

Worldview matters because it is the lens through which humanity perceives existence. But like looking through a crack in a door, most of us see only fragments. To understand the whole room — this world of ours — requires keys and a wide open door, that’s what I am presenting here with two instruments:

The Psychology of Lifespan Performance and Perceptual Control (LPPC), which arranges human perception into twelve levels.
The three aspects of reality: motion, consciousness, and matter, as clarified in the Hylozoic mental system.

Together, they reveal a profound truth: our task is not to escape the craziness but to integrate fragmented worldviews into wholeness, energized by the will to unity.

Performance: Six Perspectives as Worldview Frames

The mainstream approach to building a worldview encompasses six key perspectives: Earth, People, Domain, Universe, Society, and Life. Each is a worldview frame, carrying assumptions about what matters and why. During the 60s and 70s in the USA, the worldview looked like this:

Earth: Planetary rhythms as reference: day/night, seasons, climate. Oil shocks in the 1970s demonstrated the fragility of these systems when overstrained.
People: Human diversity of culture and tradition. Civil Rights marches reframed the worldview of justice and equality.
Domain: Interests and spheres of pursuit: science, art, technology. The Vietnam War and Watergate shook confidence in authority and knowledge systems.
Universe: Cosmic awe. The moon landing in 1969 expanded the collective worldview: now the universe was no longer unreachable.
Society: Institutions, norms, and narratives. Television became the new loop of perception, reprogramming societal worldview daily.
Life: Personal narrative. Each person balances reference signals: belonging, identity, and meaning. The turbulence of the 1970s made these loops more fragile yet more urgent.

These perspectives, however, are insufficient on their own. They collide, producing wicked problems when reference frames misalign: climate instability, polarization, pollution. A systemic view of The Psychology of Lifespan Performance and Perceptual Control (LPPC model) reveals why: feedback loops without coordination tend to spin toward error.

Research: LPPC and the Evolution of Worldview

The LPPC model clarifies that perception is hierarchical: from sensations to system concepts. At the personal level, it explains how a bowler adjusts the release angle. At the collective level, it describes how societies adjust policies.

With one's worldview in harmony with the systemic, cyclical, hierarchical thinking organism (the human body), we find that at lower levels it shapes sequential habits of daily life; at higher levels, it frames our principles and system concepts — freedom, justice, unity. But when worldviews fragment, principles collide, and systems fail.

The Hylozoic Contribution

The question now becomes: how does one's worldview coexist with the human organism? Well, we need to expand our knowledge by adding the Hylozoic mental system, which adds essential knowledge:

1. Levels of Being Human:

Physical-Etheric: Our bodies and vitality, bound to Earth’s rhythms.
Emotional: Our desires and reactions, which can either attract or repel.
Mental-Causal: Our reasoning mind and higher causal intuition, which can guide us toward unity.

2. Three Aspects of Reality:

Motion/Energy/Will: The dynamic force behind all change, from neuronal firing to planetary motion.
Consciousness: The awareness that interprets and learns, whether in a bowler, a community, or a civilization.
Matter: The substrate that carries forms, from bodies to institutions to ideas to planets.

Together, these principles show why having a coherent worldview is not optional. To be human is to live within nested envelopes of being and interpreting reality through the three aspects of existence. The task is to move beyond humanity's dominant form of thinking: fragmented emotional desires. And to develop our mental-causal awareness of perspective and systems thinking.

Activation: From Fragmentation to Cosmic Worldview

Humanity’s crises are not just technical failures; they are worldview collisions and collusions. Science versus religion, East versus West, profit versus planet — these are worldview battles, each defending an incomplete perceptual reference system.

A new worldview must emerge, one that integrates systemic feedback with the Hylozoic structure of existence. The principle of Performance as the Way of PIE provides the grammar:

Purpose: To ask why, at every level: why bowl, why build, why live at a certain human level.
Integrity: To align systems with declared purposiveness. Without integrity, worldviews fracture into hypocrisy.
Experience: To recalibrate through feedback, not denial. History shows the cost of ignoring error signals or worlds.

From this, a cosmic worldview begins to take shape:

Personal: Notice and question your own worldview assumptions.
Collective: Harmonize conflicting worldviews through higher-order references (will to unity, planetary survival, reconnecting with Earth, and the law of freedom).
Cosmic: Recognize that humanity is one envelope in a solar system, itself an envelope in a universe.

Reflective Invitation: Toward the Will to Unity

In 1968, my worldview cracked under the weight of fragmentation. Decades later, these cracks have widened into openings. The question remains: What the hell is wrong with this crazy world of ours? The answer is not that the world itself is imperfect, but rather that our worldviews are not yet fully developed.

The Hylozoic worldview posits that existence is shaped by three inseparable aspects: motion, consciousness, and matter. And:

Teaches that the human kingdom contains three worlds or cosmic dimensions: the physical-etheric, emotional, and mental-causal.
Reminds us that development means evolving from partial to self-activated awareness.
Identifies the movement from fragmentation to causal intuition, ever-higher levels of self-consciousness and energy: the will to power, the will to love, the will to reason, and the will to unity.

The will to unity is not an abstract ideal but the universal goal of life. Some people say this world is given. And what we work up to make it ours is something we co-author. Each perception, each action, each worldview choice writes into humanity’s collaborative ledger, and the promise of individuals reaching the level of Causal Self.

The invitation is simply to utilize the esoteric keys and the wide-open door. See the Earth not as a natural resource, but as a system; see society not as a battlefield, but as a dialogue; see your life not as an isolated story, but as a shared evolution: Step into a worldview that honors the three aspects of existence: matter, consciousness, and motion/energy/will; that is the first step toward the dimension of self-consciousness at the energy level of will to unity.

Back To: The Anchor Story: 1968 And Beyond

Back To: This World of Ours

Back To: A Systemic Look at Our World